andpreservesitanghisorhergreatesttreasures,restoringtheplattertothegiveratbers;thegirlstendthebasil,andthethickeritgrooreitisprized
inthesedsuerrrzoradonisnlyidsuer;ae,theirdatewasjune
insier,froyperhapsinferthatsie,oftheworshipofadonis
norarethesesioniesbletheritesofadonisduringtheiddleofthegreekonotonousdirgeslateintheevening,ageisine,andotherfloultitude,oveinserriedranks,nstep,throughtheanentationatallthehousesenigatetherunitysolelyburiesitselugubriousidnightonsaturdayasthetheextretyofthefastintotheenjoyntoftheeasterlaandneatwine
inlikennertheedtobringbeforeitsfollothedeathandresurreersupandpageantryofarerengenialthantothelderteerantoftheteutonicpeoples
isethattheeasterblesandyhavebeenthedelofthepietàofpleistheonebyarbleancientgreekarthasbequeathedtousfeiful,andnonesopathetic
inthisnnexionaentofjeroynotbe,thetraditionarybirthplastohavethoughtthatthegroveofadonishadbeenplantedbytheheathenafterthebirthofayhavebeenstakenifadonisoresuitablenaforhisd,thehouseofbread,andheythebreadoflifeevenonthehypothesisthatadonisfollo,thetheirlordinentlyappropriateeerthesilarityoftheritesratedthedeathandresurrestanayperhapsthroelightonthedateofitsultitudeintheeastthisydoubtlesshavebeennorethanafulsoplintpaidbyanobsequiousorientalperorbutitisalsopossiblethattherisingofabrightstarregularlygavethesignalforthefestival,andthatasoftheeastehorizonattheveryntoftheeerorsapproaaginationofasuperstitiousandexanasthedeityingperoryhavestakenforagreetingtohielftheshoutsistressofadonis,aingtoaneveningstarers,ensfroeralteateappearanceanddisappearancehenceaynjecturethatthefestivalofadoniswasregula